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4.1 ★★★★★
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★★★★★ 5
A very well made book
Format: Hardcover
Just anecdotally, I've found that often when the NETS diverges from the Masoretic text it aligns with the Douay translation of the Vulgate. For example, LXX Psalm 42,4 in the NETS renders it:
"to God who makes glad my youth"
Douay has:
"to God who giveth joy to my youth"
Whereas JPS Tanakh has:
"unto God, my exceeding joy."
The Douay has the Latin book names so none of the frankly weird faux Greek spellings. And the Douay is more poetic. Brenton is more poetic for that matter.
The point is if you're looking at buying the NETS just know that Brenton and Douay did it hundreds of years ago only better (IMHO) and those books are public domain.
Do buy this book if you 1. can't be bothered to learn Greek and 2. prefer a mutilated NRSV over a little legwork learning how the LXX differs from the Masoretic text.
On the other hand, it's sewn bound, compact, sleek and convenient. It opens flat and has a pleasing font. It's nice to consult when Liddell & Scott fail.
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Reviewed in the United States on November 26, 2024
★★★★★ 5
Very Nice
Format: Hardcover
Bought this as a gift for my father. He loved it. The book is really great for deep dive into the Bible history and origins. Highly recommend for people already familiar with the Bible and want to learn more. My dad said it was easy to understand.
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Reviewed in the United States on August 14, 2025
★★★★★ 5
Their is one God and he loves you!
Format: Hardcover, Format: Hardcover
This is a great translation of the Septuagint translated from Greek to English. A great buy for anyone wanting to read , study or gain more understanding of the Bible.
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Reviewed in the United States on October 11, 2025
★★★★★ 5
A careful, scholarly work
Format: Hardcover
The introduction to this book does a great job of laying out the challenges of translating an ancient translation. It is not, however, aimed at people without a significant background in Hebrew, Greek and translation theory.
I give credit to the authors of the introduction, Albert Pietersma and Benjamin G. Wright, for specifying the nature of the translation and its audience. Taken from Nida and Taber, _The Theory and Practice of Translation_ (Leiden: Brill, 1982), p. 31: "a translation in the present-day literary language, so as to communicate to the well-educated constituency." The translators chose this group "on the assumption that it is most probably this audience that has a more than passing interest in traditions of biblical literature other than their own" (p. xiv). I think they are right about this.
"Translating an ancient text can only be described as a profoundly difficult undertaking....
"The difficulties of the undertaking are certainly not decreased when one attempts to translate an ancient translation into a modern language. If translating is an act of interpreting, as linguists suggest it is, rather than a simple transfer of meaning, a Greek interpretation of a Hebrew original can be expected to reflect what the translator understood the Hebrew text to mean. The end result is therefore inevitably to some degree a commentary written at a specific historical time and place by an individual person, whose understanding of the Hebrew will often have been at variance with our own, though at times perhaps equally viable." (p. xvi)
Indeed, back when I was a linguist- and translator-in-training at the Summer Institute of Linguistics (early 1980s), I was taught the rather simplistic model of translation as a mere transfer of meaning. Experience, though, has taught me that this is virtually impossible. A text of any level of sophistication above that of a stop sign is full of cultural assumptions, lexical polysemy, syntactic ambiguity, and so forth. Any translation is perforce an interpretation. The only way to even begin to compensate for this, if the readers of the translations are not scholars trained in the relevant fields, is to include a massive set of footnotes. The average reader is just not going to take the time to read such a set of notes, even if they are included. The majority of traditional religious readers of a Bible translation are not prepared to deal with the challenges that such footnotes would present to their existing understanding of the text.
The New English Translation of the Septuagint is aimed at those who already have at least some of the relevant scholarly background and are not averse to acquiring more.
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Reviewed in the United States on February 8, 2019
★★★★★ 5
Best Bible Ever!
Format: Leather Bound
This Bible is my new favorite. The leather is so soft. Best purchase , best Bible
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Reviewed in the United States on April 24, 2026
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